Abbas Kiarostami’s first mid-length film, The Experience, tells the story of a photography shop errand boy who falls in love with the daughter of a client. Written by his friend Amir Naderi, a renowned director in his own right, as an autobiographical reflection, the film showcases Kiarostami's minimalist and distanced style in full form and stands out as one of his significant works exploring desire and rejection.
.jpg) |
| Bahram Beyzaie on the set of The Stranger and the Fog |
Impossible to see for decades, Bahram Beyzaie's dazzling The Stranger and the Fog, about a mysterious stranger arriving in a drifting boat to a coastal village and falling for a woman, is an endlessly symbolic tale in which ghosts of the past, narrow-minded villagers and forces beyond the controls of the characters take the viewer into a dizzying labyrinth of rituals. In the film's meticulously structured circular narrative, characters, times and spaces rhyme and mirror each other, turning filmmaking into an act of dreaming. Characters are the product of each other's imagination before turning into myth. The film gives the centre of both attention/desire and control to a woman of will therefore it goes beyond the confines of the victimised women of the 1970s Iranian cinema.
Ebrahim Golestan’s most visually dazzling documentary, The Crown Jewels of Iran is ostensibly a showcase of the precious jewels housed in the treasury of the Central Bank of Iran, but in reality, it is a bold critique of the treachery of Persian kings. The film’s narration sharply contrasts with its imagery: vibrant shots of jewels in rotation are juxtaposed with Golestan’s voice, condemning the decadence of past rulers. Banned and never shown, the film's powerful message remained hidden for years.
In a mesmerizing take on House of Usher-like themes, set in a decaying feudal mansion, the death of a noble family’s matriarch sets off a power struggle. Mohammad Reza Aslani’s debut feature plunges into a labyrinth of corruption and decay within the household, subtly foreshadowing the revolution to come, while masterfully depicting the hidden inner struggles of Iranian society. This recently rediscovered gem was thought lost after its misunderstood premiere at the 1976 Tehran International Film Festival. However, in 2020, it was restored by the World Cinema Foundation and has since become one of the most acclaimed Iranian pre-revolutionary films. The film features a hauntingly eerie score by Sheyda Gharachedaghi, one of the most prolific female film composers of the 1960s and 1970s.
 |
| The cover of the original pressbook |
Iranian cinema’s first true modern masterpiece, Brick and Mirror explores fear and responsibility in the wake of the CIA- and MI6-orchestrated 1953 coup. A Dostoyevskian tale of a Tehran cab driver’s search for the mother of an abandoned baby, it presents a harrowing image of a society rife with corrupted morals and widespread alienation. While rooted in a specific social context, its message resonates universally. The characters often speak without truly communicating, their soliloquies echoing unheard in the endless night they inhabit.
 |
| Mary Apick in Bonbast |
A daydreamer of a girl (Mary Apick) sees a man standing under her window day and night. Thinking that he must be in love with her, she gets into an imaginary conversation with the man (in a fine use of inner voice) as he continues to follow her everywhere. Eventually, they talk but his and her intentions are not the same, leading to one of the most shattering endings in Iranian cinema.
In the opening title card, Sayyad mentions Anton Chekov as the inspiration for the story (the story, unmentioned, is From the Diary of a Young Girl) but adds more ambiguity by stating that "the current climate in society" prompted him to tell the story hence aiming for one of the most forward films of the late 1970s about the search for and failure in finding happiness in a society built on fear and surveillance.
 |
| Hugo Fregonese |
Hugo
Fregonese : la Ballade d'un fataliste
Hugo Fregonese est l'une des figures les plus insaisissables de l'histoire du cinéma. Ses films, ardents et singuliers, brassent fatalité, mythes et violence crue, dans les canons esthétiques de la série B. Cette version enrichie de la rétrospective présentée à Bologne lors de la dernière édition d’Il Cinema Ritrovato rassemble des films réalisés dans cinq pays différents, dont des joyaux en version restaurée (L’Affaire de Buenos-Aires, Quand les tambours s’arrêteront) ou en copies 35 mm flambant neuves (Mardi ça saignera). Il est temps de faire entrer Fregonese, cinéaste errant et secret, dans la cours des grands.
Entouré de condamnés à mort comme lui, un prisonnier noir fredonne une chanson tout en battant la mesure : Black Tuesday. Les autres détenus, tels des lions en cages, font les cent pas au rythme de la musique. Un travelling passe de cellule en cellule, les barreaux dessinent des ombres dansantes sur les visages fiévreux. « Ferme-là, t’entends ? » s’exclame bientôt un prisonnier glacé par ce chant funèbre. Alors que son cri résonne dans les couloirs déserts de la prison, le titre du film emplit l’écran dans un grondement glaçant de musique symphonique. Ainsi commence Mardi ça saignera (1954), chef-d'œuvre resté invisible des décennies durant. C'est aussi l’instant où Hugo Fregonese, fataliste de génie, entre en scène.
 |
| The original poster in Russian |
A Soviet production by the Armenian director Hamo Beiknazarian, Khaspush dramatises the Tobacco Revolt of 1890 in which an influential clergyman issued fatwa and banned the use of Tabaco after a Qajar king offered tobacco concession to the United Kingdom.
 |
| Screening of Vittorio De Sica's Sciuscià [Shoeshine] at Arlecchino cinema |
Among the whole range of trigger warnings that tend to appear at the beginning of films nowadays, there was one I saw recently that I found genuinely moving.
It was a warning that only Aussie viewers are likely to be familiar with, addressing as it did the Australian Aboriginal peoples. It read: "This film contains images and voices of people who are no longer alive."
I needed to catch my breath. It awakened something in me in connection with this festival. What we do very often involves looking at and listening to the images and voices of the dead. Are we breaking taboos, upsetting long-lost souls?
And that’s not to mention film restoration, which brings those sights and sounds even closer to their origins, heightening the resemblance.
From the Saturday Evening Post, December 29, 1945, vol. 218, no. 26
PICTURES FOR PEANUTS
By NICK GRINDE
Over on Stage 6 a million-dollar picture is starting this morning. The call was for nine little well-placed optimism you could say that the epic is beginning to show promise of getting under way. A lot of departments with a whale of a lot of mighty fine technical abilities have been working for weeks toward this very day. Propmen, grips, gaffers, electricians, boom men, recorders, mixers, cameramen, assistant cameramen, a script clerk overflowing her rose-colored slacks, a company clerk, an assistant director, his assistant and his assistant are functioning with the occupational movements that will find each one ready when the moment-finally comes to record the suspensive scene where Nancy says, ‘I am tired of wearing other people’s clothes. From now on I will wear my own or nothing!”
This confused efficiency, laced, of course, with a fine sense of self-preservation, is going on, all unnoticed, around, above and in between the associate producer and the director, who already are trying to see who can stay calm the longer. The pattern is familiar to everyone. Too much has been written about the habitat of the colossal picture for anyone to have escaped a willing or unwilling education on the subject.
But over on Stage 3 in this same studio another picture was scheduled to start this morning: at eight-thirty. It’s ten-thirty over there, too, and they have exactly two hours’ work under their belts. There are no press agents or fan-magazine writers hovering around. No newspaper columnists are harvesting their succulent crop. You’d think it said “Contagious” on the door instead of “Quiet, Please! Shooting!”
The difference is that this is just another little picture. A B picture, if you please. B standing for Bread and Butter, or Buttons, or Bottom Budget. And standing for nearly anything else anyone wants to throw at it. But it’s a robust little mongrel and doesn’t mind the slurs, because it was weaned on them. If the trade papers give a B the nod at all, they usually sum up their comments by saying it will be good for Duals and Nabes, which is why you'll find them on a double bill in the neighborhood theaters.
A B picture isn’t a big picture that just didn’t grow up; it’s exactly what it started out to be. It’s the twenty-two-dollar suit of the clothing business, it’s the hamburger of the butcher shops, it’s a seat in the bleachers. And there’s a big market for all of them.
Only by perpetual corner cutting can these often quite presentable cheaper pictures be made to show the profit that is so very agreeable to the studios which invested their money in them.
Like the less expensive suit of clothes, the cloth from which they are fabricated is not all wool, the buttonholes are machine made, and the buttons themselves are more or less synthetic. But when you are all through, you have a suit or a picture which goes right out into the market with its big brothers and gives pretty good service at that. The trick is to judge them in their class and not by A standards.
In the finer pictures, results are all that are aimed at, let the costs fall where they may. The best possible actors are hired to articulate the finest lines the top writers can conjure up. And the best directors mount the stories in convincing and appropriate settings. Of course, occasionally somebody’s aim is a little off, but that’s beside the point.
In making a program picture, all this is different. Cheaper raw materials are used and a more thrifty approach is indicated. No expensive best seller or Broadway play is bought. That’s out; it’s not even thought about. The whole picture will be made for much less than the cost of such a property. The story used will be an original submitted by one of the freelance writers who knows just what and whom he is slanting it for. Or it may be a magazine story from one of the pulps or a fifteen-minute radio program purchased for its basic idea or twist. These properties are then blown up into script form and length by a writer who either works at the studio already or is brought in for the job. If he gets six weeks’ work out of it, he’s lucky. If he takes much more, he had better buy bonds with the money, be- cause he won’t be back very soon.
There are all kinds of ways of writing a story besides good and poor. It can be written up or written down. It can be costly to produce or slanted on the frugal side. If the cast of characters can’t be held down in numbers, it’s the wrong story for limited money. And if they can’t be kept out of busy places like night clubs, railroad depots and football games, look out for the budget.