King of the Movies - A Henry King Documentary

Henry King retrospective (Fox output only) at NFT, London

When Henry King went to London in 1977 to open a retrospective dedicated to his 20th Century Fox films at the National Film Theatre (now BFI Southbank), BBC Television seized the opportunity and filmed the 90 year-old master at what seems to be a single-take, single-set-up interview. Film clips aside, King of the Movies, directed by Philip Chilvers, relies almost entirely on the brilliance of King’s storytelling, which entertains, illuminates and charms. 

Elegantly dressed in his typical late-period style of bowtie and horn-rimmed glasses, resembling a professor of American history, King reminisces on half a century in “the strangest business in the world”. He talks about his love for the rural American landscape (“I like the countryside of any country”); discovering Tyrone Power and Alice Faye; overcoming the limitations of early sound film by moving to Florida to shoot his first talkie Hell Harbour; Zanuck’s issues with his moustached heroes (Power and Peck); the translation of spirituality in the movies through the use of light (“I want a holy light here,” he asked the cameraman Arthur Miller in The Song of Bernadette); his years in Paris and meeting Hemingway, which led to King directing a series of high-profile films focused around 20th-century American authors. 

The Deer (Masoud Kimiai, 1974)

The Deer plays at International Film Festival Rotterdam 2021.

For two consecutive decades and in various Iranian critics' poll, The Deer has occupied the very top place as "the best Iranian film ever made." Known for his rape/revenge drama Gheysar (1969)—which changed the course of Iranian cinema—director Masoud Kimiai (former assistant to Jean Negulescu and Samuel Khachikian) adds an explicitly political dimension to the story of his typically defiant characters. Here, in a nod to Hollywood's "buddy film," the familiar hero of Iranian popular cinema is prompted into social action, far beyond the usual romantic conquests. There is a sense of an imminent revolution in this story of a former champ turned junkie who reunites with a leftist classmate and is redeemed by revolutionary anger. Picking up where the anti-hero of Gheysar left, the leading character (Seyyed, played by versatile method actor Behrouz Vossoughi) again takes the law into his own hands and challenges the established order.

Philosophical Treatises of a Master Illusionist: A Conversation about Abbas Kiarostami

Abbas Kiarostami (1940-2016), arguably one of the the greatest of Iranian filmmakers, was a master of interruption and reduction in cinema. He, who passed away on Monday in a Paris hospital, diverted cinema from its course more than once. From his experimental children’s films to deconstructing the meaning of documentary and fiction, to digital experimentation, every move brought him new admirers and cost him some of his old ones. Kiarostami provided a style, a film language, with a valid grammar of its own.

On the occasion of this great loss, Jonathan Rosenbaum and I discussed some aspects of Kiarostami’s world. Jonathan, the former chief film critic at Chicago Reader, is the co-author (with Mehrnaz Saeed-Vafa) of a book on Kiarostami, available from the University of Chicago Press. – Ehsan Khoshbakht

* * *

Ehsan Khoshbakht: Abbas Kiarostami's impact on Iranian cinema was so colossal that almost swallowed up everything before, and to a certain extent after. For better or worse, Iranian cinema equated Abbas Kiarostami. It was good because it made Iranian cinema a global phenomenon. And not so good when it overshadowed other filmmakers and other existing modes of filmmaking in Iran. Can you think of any other filmmaker whose presence could have dominated a national cinema to such extent?

Jonathan Rosenbaum: As you know, I tend to view Kiarostami more in transnational terms. In terms of being identified with a national cinema from outside that particular nation, I suppose one could cite Satyajit Ray, Almodovar, Bergman, and Kurosawa, among others. But from a transnational perspective, I suspect that the only figure comparable to Kiarostami, both in terms of influence and in terms of stirring up controversies, would be Godard. Godard himself apparently once said that the cinema that begins with Griffith ends with Kiarostami. For me, both directors excelled in creating global newspapers during separate decades -- Godard in the 60s, Kiarostami in the 90s. And people are still quarrelling about their formal procedures in comparable ways. Another parallel with Godard worth mentioning is the capacity of both filmmakers to keep reinventing themselves, in terms of audience, format, relation to narrative, and much else besides. You might even say that Godard and Kiarostami each have had as many "periods" as Picasso did.

Dick Cavett Show: John Cassavetes, Peter Falk & Ben Gazzara

Husband (1970)

Notes on the restored version of Dick Cavett Show: John Cassavetes/Peter Falk/Ben Gazzara (21 September 1970), screened at Il Cinema Ritrovato 2019. The entire programme, sourced from a VHS tape, can be viewed below. — EK

A notorious moment in television history, one which is both funny and embarrassing to watch. Dick Cavett's interviews with film personalities are usually precious; they can be casual (resulting in some hilarious moments with certain guests) but at the same time focused. In 1970, two years into its run, Cavett introduced a new, longer format show to coincide with football fixtures, when many TV viewers would be hooked to the sports channel. The first episode to follow this new format, featuring the leading talents of Husbands, made for a disastrous start. Everything that could go wrong with an interview (including the unlikely possibility of the guests taking off their socks on camera, rolling on the floor and wrestling) did go wrong. Seemingly intoxicated, Cassavetes, Gazzara and Falk refused to talk and when they did, it was in incomprehensible half-lines – the spirit of the Three Stooges channelled via three figures of the New American Cinema. Cavett leaves the set in protest, returning later with the audience clamouring, "We want Dick!" The three bad boys kneel in front of him, seemingly apologetic. Yet, five seconds later, the mischief resumes to a maddening intensity. Towards the end it becomes clearer to see that it's all more of an act than actual intoxication. It's up to you whether to see it as a mean attack on the shallowness of such TV shows, or a sign of troubling immaturity. (For further drunk interviewees at Il Cinema Ritrovato 2019, see Sterling Hayden in Pharos of Chaos.) 

His name was Negahdar Jamali...

نگهدار جمالی، سینمادوست، مبلّغ سینما و فیلمساز خودآموختۀ شیرازی که برای فیلم‌های ویدئویی وسترن، تارزانی و اکشنی که با کمک دوستان و هم‌محله‌هایش می ساخت، اول در شیراز و بعد به لطف مستند کامران حیدری، «من نگهدار جمالی وسترن می‌سازم»، در سطحی جهان به شهرتی کوچک رسیده بو،د شب پنجشنبه، 22 آبان، بر اثر ابتلا به کرونا فوت کرد.

این خبر را کامران حیدری مستندساز تأیید کرد که قصد داشت فیلم دیگری با مرحوم نگهدار بسازد.

تماشاگران بین‌المللی با وجد فراوان «من نگهدار جمالی وسترن می‌سازم» را در لندن و نیویورک و شهرهای دیگر دیدند و به دنیای ساده اما دیوانه‌وار این وسترن‌باز شیرازی خندیدند، نه از سر تمسخر، بلکه از سر همراهی با شیدایی او و ایمانش به کاری که می‌کرد.

وقتی اولین بار این فیلم را دیدم، نگهدار را رومانتیکی یافتم که شکست‌های متعددش چیزی از عشقش به سینما نکاسته و درباره‌اش نوشتم «نگهدار جمالي يكي از وجدآورترين فيلم‌هاي سال 2013 است كه مي‌تواند هر بيننده‌اي را تحت تأثير قرار دهد و فقر فيلم‌هاي اين مؤلف شيرازي ناخودآگاه او را به وسترن‌هاي اوليه ادگار اولمر پيوند مي‌دهد.»

University of Wisconsin Cinematheque Podcast: Filmfarsi

"Discover a hidden world of Iranian film with this fascinating archival documentary, which resurrects the long-lost popular cinema that thrived in pre-revolution Tehran. Though today it is best known for world-class auteurs like Abbas Kiarostami and Jafar Panahi, Iranian cinema between the 1950s and 1970s was sensational and melodramatic, chock full of sex and violence. As director Ehsan Khoshbakht wryly notes, the actual quality of many of these films “starts at B and descends to the last letters of the alphabet,” but today they provide a valuable window into the country’s midcentury psyche. Created in a culture caught between religious tradition and modernity, these lowbrow genre films often encapsulated contradictory ideas—on the common motif of actresses wearing miniskirts along with their headscarves, Khoshbakht observes that “women’s freedom meant a feast of male visual pleasure.” Nearly all of the over 100 films excerpted in Filmfarsi were eventually banned in Iran, relegated to the VHS bootlegs that form the raw materials of this invaluable history. To complement our presentation of Filmfarsi, Khoshbakht has also provided an exceedingly rare opportunity to see The Deer, a high-water mark of pre-revolution Iranian cinema." — Mike King

Cinema, a Poem by Mr. Nazer-Zadeh Kermani (June 1943)

تیرماه 1322

 

La femme et l'animal (Feri Farzaneh, 1962)

La femme et l'animal

A much-welcomed online streaming of a series of short art and culture documentaries by Mostafa Farzaneh is significant in the sense that it allows for adding a few pages to the still being drafted history of the birth modern cinema in Iran. When I say "being drafted", I'm directly pointing at the question of access which is particularly relevant to these type of films, as Iran remains one of the last cases in cinema history where access to certain films is still systematically denied, with the majority of the films made prior to the 1979 revolution not available to the public.

Films like La femme et l'animal (Mostafa Farzaneh, 1962) whose director worked and was known in France as Feri Farzaneh, have been overlooked in reassessing the ebbs and flows of modern experience in Iranian cinema mostly due to that fact that they stand in a no man's land: produced in France with a French crew and in French language but essentially meant to promote Iranian cultural heritage through the medium of moving images to non-Iranians. Hence it is both "institutional cinema" in its approach to the subject and "cultural heritage cinema" in its reverence for it. So if Charles Ravier arranges French 13th music for this film whose subject is ancient Iran and the artifacts from Achaemenid Empire and earlier, it is because the film somehow clings to the common practices of "institutional cultural heritage" cinema, aiming for a cinéma de qualité.

Hostages (Frank Tuttle, 1943)

Hostages

Hostages (1943) which I screened from a brand new 35mm print in Bologna in August 2020 remains one of my favourite WWII resistance films. Below, programme notes written for the Cinema Ritrovato screening. — EK

One of the most sobering wartime films made in Hollywood about the atrocities in Europe, this is also one of Tuttle’s greatest. Written by Lester Cole, soon to be blacklisted, the film’s historical perspective and visionary nature matches that of Cole’s other great achievement from the following year, None Shall Escape. William Bendix, in one of his finest screen roles, plays a restaurant waiter in 1943 Prague; considered an idiot, he is in fact a resistance leader. His workplace is frequented by Nazi officers and when a homesick officer kills himself, the Gestapo calls it a murder and vows retaliation. Random citizens are picked for execution, including the resistance leader and a collaborator. While the initial death is considered a murder, the film ends with a Nazi passing off the murder of another officer as suicide. 

Roman Scandals (Frank Tuttle, 1933)

Directed by Frank Tuttle

Written by William Anthony McGuire, George Oppenheimer, Arthur Sheekman, Nat Perrin
based on the original story by George Kaufman & Robert E. Sherwood
Music by Alfred Newman
Cinematography: Gregg Toland, Ray June
Edited by Stuart Heisler
Eddie Cantor (Eddie/Oedipus), Gloria Stuart (Princess Sylvia), Edward Arnold (Emperor Valerius), David Manners (Josephus), Ruth Etting (Olga), Verree Teasdale (Empress Agrippa), Alan Mowbray (Majordomo), John Rutherford (Manius).
Produced by Samuel Goldwyn. Distributed by United Artists 

December 25, 1933
93 minutes


West Rome, Colorado. Eddie, a good-natured but clumsy delivery boy with a passion for Roman history, is tired of the deceit of the local authorities. Humiliated and banned from town, he daydreams and is transported to his idealised ancient Rome, where he becomes entangled in even more treacherous plots. As with the opening scene of the film, in which the Roman statues of the local museum are dressed in Eddie’s clothes, for Tuttle the story serves as a means of reconciling the old world and the new through popular entertainment.